Where Was Al-Birun Situated?
Abdul Hai Habibi
Abu Raihan
Mohammad, son of Ahmad al-Biruni, was one of the most prominent figures of
eastern scholarship in Central Asia. Despite plenty of research carried about
his life and works both in the eastern and western languages no research has
been conducted about his native country or the city al-Birun.
It is
noteworthy to say that some authors, namely Shahrazuri, in Nuzhat-al-Arwah, ibn
Abil Osaibaa’h in Oyun-al-Anba, Abu-al-Fida in Taqweem-al-Buldan and Abd-al-Ghani
in the History of Persian literature have confused the Birun of Khwarazm with
Nirun of the Sindh valley—two cities belonging to two different countries. From
ancient times there has been disagreement among authors regarding Birun, the
birthplace of al-Buruni.
Samani, who
died about 1166 says that Birun means outside in the Persian language, since
Persian speakers say that “filan birun
ast” meaning he dwells outside the city. Thus the Persian word biruni is a relative adjective for
Birun.
From this it
is evident that Birun was not a particular place but in Khwarazm the word was
referred to those who lived outside the city. Yaqut, the author of
Mu’jam-al-Buldan also agrees that biruni
means those who lived outside the city. This reveals that Yaqut has not used
the word as the name of the city.
Contrary to
Sama’ni and Yaqut, Imam Ali Zaid-al-Baihaqi, a contemporary of Sama’ni has
clearly written the Birun where Biruni was born and raised is a clean city with
lots of mysterious things. This fact states that Birun was the name of a
separate city in Khwarazm.
Eastern and
western scholars who have conducted research on al-Biruni’s life have, however,
not done any work on Birun and its whereabouts. They have been briefly
contented with that Birun was a place in Khwarazm. Sayed Hassan Barni, the
Indian scholar regrets that scholars have paid little attention to Birun and
have not mentioned anything about it.
Now I will
present some information about the geographical location of the city in the
light of some historical facts. This city was situated in southern Khwarazm or
northern Khorasan. Birun has been mentioned in an ancient geographical work of
the Islamic period. The manuscript of a Persian translation of Ashkal-al-Alam
related to Abu-al-Qasim, Ahmad-al-Jaihani, is present in Kabul museum. This
book has been translated from Arabic into Persian by Ali son of Abd-al-Salam.
Describing the 18th climate and the regions of Khorasan the author
says that Birun was situated eight manzils from Busht, a city in Badghis
region.
Ashkal-al-Aslam,
is an ancient geographical work of the period of the Samanid kings of Central
Asia and was written before the birth and life of al-Biruni. From the
description of Birun in the work of Aljaihani it is evident that Birun was a city
about eight manzils from the Busht of Khorasan in the Samanid and Ghaznavid
periods. The name was used up to the Safavid period in the 16th
century. The Safavids of Iran were rivals of the Uzbek monarchs of Transoxiana
in northern Khorasan. Iskanedar Beg Turkman, historian during the reign of Shah
Abas, the Safavid king, in his book A’lam Arae Abbasi, has several times
mentioned the name of Darun fort in northern Khorasan and the regions of Nasa,
Abiward and Merv. The same work says: Isfandar Sultan, a ruler of Transoxiana,
went to occupy Merv, Nasa, Darun and Abiward. A messanger was sent to his
brother to attack the fort of Birun.
Now we can confirm with certainty that
Birun was a city in northern Khorasan in the region of Nasa and Abiward, which
at one time belonged to Khwarazm and later to Khorasan. A fortress existed by
this name even up to the Safavid period in the 16th century.
In his work
Tashih Masafat al Amakin, al Biruni says that it was in the year 390 Hijera in
the Jaghur region to one side of Kabul. At the present time there is a region
between Kabul and Ghazni by the name of Jaghori and in this place there is a
mountain called Birun. Perhaps this mountain is named after al Biruni, who
lived at Jaghur for some time for his scientific research.